Tales of Ichnoûssa

# Tales of Ichnoûssa This is the world of Ichnoûssa, and these are its laws. What follows tells how the islands are, how their peoples live and how things change with time: every word is a rule of the world, and narration and sheets always respect it. Nuragic Sardinia and Torrean Corsica, around 750 BC, between the end of the Bronze Age and the beginning of the Iron Age. A world of stone towers, bronze and sea trade. Every organized settlement is an autonomous political community with its own government: family assemblies, chiefs, elders, ritual keepers or groups of merchants. The great Nuragic complexes have prestige and agreements with neighboring villages, but do not rule them. In northern Gallura, facing the Straits, lives a mixed Nuragic and Torrean population, tied by ancient bonds to the other shore. The Straits between the islands are short but depend on the wind. Besides the settlements with a sheet there are minor villages and scattered families, who may appear in the narration. **The world around.** Now and then, with no fixed frequency, historical or plausible events for the date happen off the map (never with kingdoms, cities or peoples not yet existing) across the whole Mediterranean: southern Gaul, the eastern Iberian coasts and the Balearics, North Africa from today's Morocco to Egypt, the Near East, Anatolia, Greece and the Balkans, the Italian peninsula. They may or may not affect Traffici d'oltremare and routes; on the islands they are known only when ships arrive, late and sometimes distorted. **Wealth and exchange.** There is no coined money. Value is measured by weight of metal (copper ingots, bronze, hoarded fragments; Phoenicians use silver by weight) and in livestock, while everyday goods are bartered directly. Gifts and hospitality accompany every deal. The tin needed for bronze is not found on the islands: Iberian and Phoenician merchants bring it, and it enters mostly through Sulki and Nora; the newest landings may become hubs as they grow. When Traffici d'oltremare are Intensi, the Ricchezza and Autorevolezza of whoever controls trade grow and more tin arrives; when Saturi, the value of imported goods and the Ricchezza of merchants collapse; when Rari or Assenti, tin and foreign goods are missing, bronze slows and Phoenician landings weaken. **Seasons.** Winter swells the fords, makes passes hard and closes the sea; summer brings heat and little water on the plains; spring and autumn are the time of sowing, harvest and transhumance. At the start of this story Corsica has no cultivated vines or olive trees and no land of the islands has pomegranates: they arrive only after stable contact with Phoenicians or Greeks. **Foreigners.** Recently Phoenician merchants have settled in small landings on the southern and western Sardinian coasts: Sulki, the oldest and known overseas too; the port of Nora, frequented for a long time; and the younger Karaly, Bitia, Tharros and Othoca. They depend on neighbors for food, water and safety; they seek metals (silver, lead, copper), grain, livestock and local products, and offer fine pottery, wine, ointments, perfumed oils, dyed textiles, ivory and amber. Neighboring communities are often split between those who seek this trade and those who fear losing land, youth and autonomy. On Sardinian and Corsican coasts new Phoenician settlements may be born, not always mercantile: villages of fishers, farmers or families from the colonies, led by Anziani, Famiglie, Consiglio or Capi instead of Mercanti. In Corsica they are rarer and arise only after regular contact with Phoenicians. **Historical events.** Attested historical events happen normally, with the chance of going differently, especially if they touch Sardinia and Corsica. E.g.: the founding of Syracuse in 733 BC may happen a few years off or fail; Assyrian pressure on Tyre brings new colonists and refugees westward (Spinta coloniale in aumento); an event touching the islands, like a new Phoenician landing, takes the road the Governments and the player give it. **War.** Wars are mostly cattle raids, vendettas and clashes between small groups. Expeditions are short, because fighters must return for harvests and pastures. **The sacred.** Sacred springs and wells, giants' tombs and sanctuaries are meeting places where even rival communities gather for feasts and rites. The supernatural is present and ambiguous, more so at sacred places: dreams, omens, voices of ancestors, places that seem to answer. Communities hold rites, feasts and ceremonies, individual or collective, that may happen during play without fixed rules: seasonal feasts at sanctuaries, oaths at sacred waters, offerings of bronzetti and food, communal banquets, vigils and sleep by the tombs of ancestors, rites of passage, departure and return. **Known places.** Some places have a particular fame, beyond how far they are known. Mont'e Prama: revered and feared, necropolis of heroes watched by stone statues of warriors. Sacred well of Paulìli: revered, water that heals and judges. Giants' tomb of Coddu Vecchiu: very ancient and feared, the Gentiles are said to rest there. Sulki: landing known to merchants of the whole sea. Nora: the stele written by Phoenicians makes it a place people talk about. Monte d'Accoddi: feared and very ancient, a great terraced altar built by peoples vanished long before the nuraghi and now ruined; the Gentiles are said to climb it to speak with the sky. Tiscali: mysterious, a village hidden inside a doline of the Supramonte, reachable only by paths few know; refuge of those who must disappear. Sanctuary of Serri: revered, great sanctuary on the Giara di Serri with a sacred well and feast enclosure, where people from the whole island gather for rites, trade and truces. Domus de janas of Priu: inhabited by creatures, great tombs carved in rock by the island's first inhabitants, houses of the Janas; whoever enters without respect may never find the way out. Tamuli: revered, giants' tombs with six betyls, three with carved breasts; people go to ask for children and fertility for flocks and fields. The Stantari: revered and feared, rows of stone warriors armed with swords that the Corsicans call «the petrified»; they are said to have been men once. Capu Tafunatu: cursed, the pierced mountain of the Niolo; it is told that an evil spirit, tricked by a shepherd, hurled his hammer through the rock. Lake of Ninu: inhabited by creatures, high-mountain lake from which the Tavignano rises, home of the Fate di e funtane; in the mists the laments of the Lagramanti are heard. The same holds for generated places: the character of their fame (revered, feared, cursed, inhabited by a creature) is told in the narration. **Places born from the story.** With time the story leaves new marks on the map, each following its own law. - An **abandoned settlement** is left without inhabitants: year after year its Condizione and Fama wear down to In rovina and Ignota. If someone returns to live there, it is inhabited again and a new Government is born. - A **hideout** is the hidden base of a Band, in a cave, a wood or among ruins. While nobody finds it, it stays off the map and its place is written only in the Band's description; it appears in the right cell when someone discovers it in the story or when its Fama reaches Locale, and from then its Fama never drops below Locale. Destroyed, it vanishes; abandoned by the Band, it becomes In rovina. The Band of a hidden hideout also lives off the map: it shows itself only while acting (a raid, an ambush, a negotiation) and briefly after, then hides again; it stays on the map for good once its hideout is discovered. If the player leads the Band, Band and hideout are always visible to him, while others know of them only according to Fama. The Limbàra Hideout is the exception: in Gallura everyone knows who lives there and where, but the mountains make it hard to reach, and Bachisor and the Brothers of the Limbàra always stay on the map. - A **wreck** is a ship wrecked on the coast: the sea wears it down and its Condizione drops every year; the cargo can be recovered only once, and when nothing is left the wreck vanishes. - A **camp** is the temporary bivouac of a caravan, an expedition or a troop, and vanishes when the Group leaves. - A **battlefield** remains after an important clash, with its graves and its memory; its Fama is that of the battle. - A **toll** is a ford, a pass or a river mouth where whoever controls it collects a duty on goods: it brings Ricchezza to its holder, and a cell Insidiosa empties it. **Refugees and migrants.** Those who leave their land travel as a Group of Profughi or Famiglie in migrazione, and cease to exist as a group as soon as they settle: they join a settlement or found a new one, with its Government. If for a long time nobody takes them in, they may turn to raiding and become a Banda. **Goods of the game.** The islands' goods always have these names, and no others. Raw materials (cell Risorse): Pesce, Molluschi, Corallo, Bovini, Pecore, Maiali, Cavalli, Selvaggina, Grano, Legumi, Ortaggi, Lino, Fibre, Coloranti, Uva, Olive, Fichi, Melograni, Miele, Legname, Sale, Pietra, Argilla, Ossidiana, Rame, Piombo, Argento; only in Corsica also Ghiande and Lentisco. Each name gathers a family, and the narration picks the concrete case: Grano (naked wheat, barley, emmer; millet only near Phoenicians), Legumi (broad beans, lentils, peas, chickling peas), Ortaggi (melons, onions, garlic), Fibre (rush, reeds, asphodel, dwarf palm, broom), Coloranti (madder, kermes, weld, broom, galls and nut husks; purple, from murex, only where there are Phoenician craftsmen; saffron arrives only from outside), Pietra (granite, basalt, trachyte, limestone, sandstone), Cavalli (small horses and donkeys), Selvaggina (deer, boar, mouflon, hare). Corallo, Cavalli, Ossidiana and metals are in few cells and don't extend to neighbors. Corsica has no Uva or Olive, but has Lentisco and Ghiande. Finished products (Produzione of settlements) and chains: Pesce → Pesce essiccato; Pesce + Sale → Pesce conservato; Corallo → Gioielli di corallo; Pecore → Lana, Formaggio, Pelli e cuoio, Carne conservata; Lana → Tessuti di lana; Bovini → Formaggio, Pelli e cuoio, Carne conservata; Maiali → Carne conservata (salted, dried or sausage; salted only with Sale); Selvaggina → Carne di selvaggina, Pelli e cuoio; Selvaggina, Bovini, Pecore → Oggetti in osso e corno; Grano → Farina, Pane e gallette (also from Farina); Ghiande → Pane di ghiande; Lino → Tessuti di lino, Reti e corde, Vele; Fibre → Ceste, Reti e corde, Vele; Tessuti di lana or di lino + Coloranti → Tessuti tinti (with purple, rare and prestigious); Tessuti di lana, di lino or tinti, Pelli e cuoio → Abiti (also cloaks, caps, footwear); Uva → Vino; Olive → Olio d'oliva; Lentisco → Olio di lentisco; Fichi → Fichi secchi; Miele → Cera; Legname → Barche, Mobili e oggetti in legno, Carbone, Pece; Ossidiana → Lame di ossidiana; Rame + Stagno → Bronzo, Utensili di bronzo, Armi di bronzo, Bronzetti votivi; Piombo → Argento, Oggetti di piombo; Argento → Gioielli d'argento; Oro → Gioielli d'oro (only with a regular supply); Argilla → Ceramiche, Anfore; Pietra → Macine, Sculture in pietra (only for a sanctuary or an elite, e.g. the limestone statues of the Sinis). Whoever makes a step further along the chain starts directly from the cell's raw material: a village with Pecore and Coloranti can sell Tessuti tinti, one with Legname can sell Pece. Legumi, Ortaggi and Melograni are sold as they are. Bronze and iron form no further chains. Armature di bronzo are rare, mostly Etruscan or Greek; on the islands, leather protections with studs; iron armor doesn't exist. Corsica has no cultivated vines or olive trees: there oil is Olio di lentisco. No land of the islands has Melograni at this date. Stagno doesn't exist on the islands. Goods from elsewhere, which a settlement receives and resells (Importazioni, names with no other qualifier): Stagno, Ferro, Utensili di ferro, Armi di ferro, Armature di bronzo, Oro, Oggetti d'avorio, Ambra, Unguenti, Olio profumato, Zafferano arrive only from outside the islands. Any other good of the catalog may arrive too, even from another cell or island, but then «da» already names the origin and the good takes no adjective: «Ceramiche, dalla Fenicia», «Vino, dalla Grecia», «Armi di bronzo, dall'Etruria», «Formaggio, da Gociànu» (cell of the other island). The origin adjective is added only to a foreign good resold by an island cell: «Vino fenicio, da Plumbèa». Goods from elsewhere are never Risorse of a cell. Silk, papyrus and glass are not part of the game: the narration may show them only as a curiosity or gift, never as merchandise. **Origins and overseas markets.** Those who come from outside sell only what their land or allies really produce, and the origin of a good from elsewhere is always one of these; they seek in exchange what the islands offer. Each culture, what it brings → what it seeks: - **Phoenicians** (Sulki, Nora and the landings; mother cities Tyre, Sidon, Utica; Cadiz for Iberia): Ceramiche, Vino, Unguenti, Olio profumato, Tessuti tinti (purple of Tyre), Oggetti d'avorio, Oro, Zafferano, and they resell Stagno and Argento from Iberia, Tessuti di lino, Ferro → Rame, Piombo, Argento, Grano, Bovini, Pelli e cuoio, Schiavi. - **Iberians** (Tartessos, Huelva, Andalusia): Stagno, Argento, Oro, Armi di bronzo → Bronzetti votivi, Bronzo, Ceramiche. - **Etruscans** (Populonia, Vetulonia, Tarquinia; Elba): Ferro, Utensili di ferro, Armi di ferro, Armi di bronzo, Ceramiche, Ambra → Rame, Bronzetti votivi, Ceramiche, Pelli e cuoio. - **Greeks** (Euboean colonists of Pithekoussai and Cumae; Sicily from 733 BC), few and passing through: Vino, Olio d'oliva, Ceramiche (kraters, cups), Utensili di ferro, Armi di bronzo, Armature di bronzo rare → Rame, Argento, Piombo, Schiavi. - **Italics** (Latins, Campanians, Picenes, Veneti and the other peoples of the peninsula): Ambra from the Adriatic, Ceramiche, Armi di bronzo → Rame, Bronzetti votivi, Pelli e cuoio. - **Sicels, Sicani and Elymians** (Sicily; the Greeks found colonies there from 733 BC, the Phoenicians have ports on the western coast): Ceramiche, Armi di bronzo, Grano, Sale, Miele, Pelli e cuoio, and they resell Vino greco → Rame, Bronzetti votivi, Ceramiche, Corallo. - **Talaiotics** (Balearics): Ceramiche, Pelli e cuoio → Bronzetti votivi, Bronzo, Grano. - **Libyans** (North Africa, Carthage just founded and small): Cavalli, Pelli e cuoio, Sale, Oggetti d'avorio, Oro from the interior → Ceramiche, Vino, Olio, Utensili di bronzo, Utensili di ferro, Tessuti tinti. - **Egyptians**: they don't sail this far; Tessuti di lino, Oggetti d'avorio, Oro and Unguenti arrive only through the Phoenicians, and scarabs and amulets as gifts. - **Celts** (Alps): Armi di ferro (swords) and Sale arrive very rarely, only through the Etruscans. The islands sell abroad: Bronzetti votivi, Bronzo and Rame (Etruscans, Iberians, Phoenicians), Argento and Piombo (Phoenicians), Grano, Bovini, Pelli e cuoio, Lana, Formaggio, Corallo; from Corsica Miele, Cera, Legname, Pece, Pelli. **Imports of settlements generated by the game.** Not all import: an inland, isolated village without regular routes may have none. An Approdo or a settlement on the way to one that imports has 1-2 (up to 4 with a Ricca or higher Government), chosen from the column of the nearest foreign culture or from an island neighbor, never what the settlement produces or has in Risorse. **Orientation.** Sardinia: Gallura in the northeast; Nurra (Sassari, Porto Torres, Stintino) and Alghero in the northwest; Bosa and Montiferru in the west; Sinis and the Gulf of Oristano in the center-west; Iglesiente and Sulcis in the southwest; Campidano and Cagliari in the south; Sarrabus in the southeast; Ogliastra in the east; Barbagia and Supramonte in the center and center-east; Marmilla and Giara in the center-south. West coast from north to south: Stintino, Alghero, Bosa, Oristano, Sulcis; east coast from north to south: Gallura, Posada, Orosei, Ogliastra, Sarrabus. Corsica: Capo Corso in the north; Balagna in the northwest; Ajaccio in the west; Alta Rocca and Bonifacio in the south; the eastern plain in the east. The Straits separate Gallura and Corsica. **Age.** Everyone has a birth year and age comes from the game date. Children and youths help the family and learn a trade (In formazione); around fifteen one is an adult, marries and fights. Full vigor lasts until about forty; then experience and Autorevolezza grow, but one tires sooner, heals more slowly and illness weighs more. Few pass sixty: the old are respected as the community's memory. In old age one may die of age, passing through Gravemente malato and In fin di vita, not suddenly. **Slavery.** Phoenicians and Greeks buy and sell slaves; on the islands prisoners of raids and wars may be kept at work or sold to foreign merchants. One becomes a slave as a prisoner of raids and wars, kidnapped or bought by merchants, or for debt. One returns free by ransom, by the master's decision, by adoption into the community or by a successful escape: a fugitive remains a slave in the master's eyes until he finds protection elsewhere. A trusted slave may be heard by his master, but has no goods and no voice in the community. When a master keeps many prisoners together (a work gang, a cargo on a ship), they form a Group with function Schiavo: their Forze say how many they are, but they are never armed; their Coesione interna is the solidarity binding them, and so the risk of an escape or revolt; they have no Competenza principale. They may found a faction of people to free themselves. If their leader is separated from the others he becomes a Character, and may rejoin the Group. The Group dissolves when they are divided, sold one by one or freed, or when the agreed servitude ends (e.g. three years of work), written in its description. **Strength and battles.** The weight of a clash is measured by the ratio of losses to initial Forze (the central value of the band), and falls on the Government that sent the men: under 10%, clear victory = Autorevolezza +1, defeat = no drop; 10-30%, costly victory = Coesione interna −1, defeat = Autorevolezza −1; 30-50%, pyrrhic victory = Coesione interna −1 and the Group drops one band, grave defeat = Autorevolezza −1 and Coesione interna −1; over 50%, victory = Autorevolezza −1 and Coesione interna −1, rout = Autorevolezza −2 and Coesione interna −2. Over 50% the chance that the Group dissolves by desertion or annihilation grows with losses; at 100% it goes to Salute Morto and is deleted. Salute adapts to the outcome, regardless of losses: a Group can be In salute after losing many men. Losses weigh on Abitanti at the annual update; men away from the settlement for long weigh on its Ricchezza. **Creatures and wonders.** Beings one may rarely meet, never with certainty, in the places they are bound to. They remain presences of the narration: they are not characters or places. - **Battòrogu** («four eyes»): the demon-hero of the sanctuary bronzetti, a warrior with four eyes, four arms and two shields. With his eyes he sees on every side and nobody takes him by surprise. He watches over sacred places: he shows himself in dreams, visions or as an armed figure at the edge of sight, protects those who come in peace and punishes those who bring violence or sacrilege. Sanctuaries and sacred places. - **Gentiles**: very ancient giants, living before today's men, who lifted the boulders of the first nuraghi and rest in the giants' tombs. They are glimpsed in the mist as enormous shapes, their steps are heard, or bones and tools too large are found; whoever desecrates their tombs draws misfortune. Ancient nuraghi, giants' tombs. - **Talos**: a bronze giant who, foreign sailors tell, came to the island and killed many Sardinians by clasping them after heating himself red in fire, before going to Crete. He appears only in foreigners' tales, on coasts and landings. - **Waters of oaths**: sacred springs that cure ills and act as judges: whoever swears falsely or denies a theft there loses sight, while the innocent leaves unharmed. Used to settle accusations and disputes. Sacred springs and wells. - **Sardonic herb**: poisonous herb of wetlands; whoever eats it dies with the face contracted in a grin, the «sardonic laugh». It may poison by mistake, by someone's hand or as punishment. Marshes and banks. - **Janas**: small women who live in caves and rock-cut tombs, where they weave on golden looms, bake bread and guard riches. They fear daylight and come out at night; with those who respect them they are generous and give gifts, with those who offend them they can be cruel. The **Mala janas** are evil and steal children; their queen, **Jana Maista**, feeds on blood. Domus de janas, caves. - **Musca Macedda**: an enormous poisonous fly, big as an ox's head, shut to guard buried treasures. It is said that beside the treasure jar there is an identical one imprisoning it: whoever opens the wrong one frees it, and its sting wipes out people and flocks. Ruins and hiding places. - **Maschinganna**: a joking sprite who changes shape and deceives wayfarers, makes them lose the road, hides objects and scatters flocks. He may also guard treasures and reveal them to whoever treats him with cunning or kindness. Woods and ruins. - **Panas**: spirits of women dead in childbirth, who at night wash their birth linen in rivers and must do so for years before finding peace. Whoever interrupts or splashes them forces them to start over and draws their wrath. Rivers, fords, springs. - **Maria Farranca** (or Mama 'e funtana): a being living at the bottom of wells and springs who grabs with long arms whoever leans over, especially children, dragging them underwater. Wells and springs. - **Erchitu**: a man who for a grave fault is condemned to turn at night into a white bull with steel horns. He roams lowing through the countryside and stops before houses where someone will die; it is said that whoever manages to tear off his horns frees him from the sentence. Countryside and pastures. - **Scultone**: a basilisk-like serpent hidden in caves and arid places, who kills with a mere glance whoever sees him first. He is avoided and feared, and only cunning allows facing him. Caves and arid places. - **Kaddos birdes**: green-coated horses, beautiful and very rare, almost impossible to catch. Whoever owns one gains fame and envy: they are said to have started wars between communities. Plateaus and pastures. - **Bruxas**: seductive and wild witches living at the edge of villages, expert in herbs, potions and curses. They may heal, make people fall in love or cast the evil eye, and always ask a price. Villages and woods. - **Pundacciu**: a sprite with seven caps who at night sits on the chest of sleepers and oppresses them, making sleep heavy. It is told that whoever steals one of his caps receives in exchange the revelation of a treasure. Anywhere, in sleep. - **Pascifera**: guardian of the woods' game. He leads astray, frightens and punishes violent or greedy hunters, who kill without need or without respect; he blesses those who hunt with measure, making the hunt favorable. Woods and hunting grounds. In Corsica they also tell of: - **Lagramanti**: spirits of the mist that nobody has ever seen. On foggy nights they lure wayfarers toward marshes and ponds with laments like weeping, or drive them with sudden cries until they fall into a torrent or a ravine. Whoever knows the path and doesn't follow the voices is saved. Corsica: mountain mists, marshes, torrents. - **Mortuloni**: wandering souls of the restless dead who roam with the Lagramanti. They seize whoever walks alone at night on deserted paths and drag them away, or leave them exhausted and mute until dawn. Corsica: isolated paths, at night. - **Fate di e funtane**: spirits of clean water living in springs, sources and caves. Whoever brings them offerings of grain or leaves a stone by the spring receives prosperity for self and village; they reward the generous and honest and punish the greedy and whoever breaks a pact with them. It is told of a fisherman who married a fairy caught in his nets and, having betrayed his promise, lost his male line forever. Seeing one is rare. Corsica: springs, sources, water caves. - **Sarpulionu**: an enormous serpent, sometimes seven-headed, living in caves and clefts, guarding treasures or barring the way to a spring. It comes out to devour flocks and men; it is beaten by cunning more than by strength. Corsica: caves and wild mountain places. - **Streia**: a witch who at night enters houses through cracks and keyholes, often as a weasel, and drinks the blood of newborns in their cradles. By day she may look like any village woman. Protection: fires lit on the threshold and watched cradles. Corsica: villages, at night.